June 2006


We ministers and theology students need to learn to be less critical of our wives. They are fragile beings that need to be loved and cared for and not criticized and yelled at. Pastor’s wives are people too.

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Thomas Ridgeley’s A Body of Divinity: Wherein the Doctrines of the Christian Religion are Explained and Defended, Being the Substance of Several Lectures on the Assembly’s Larger Catechism is a book for which I have looked for well over a year. It is quite rare and does not appear in the used book market very often (I got it Tuesday!).

Here is a sample from the section on preparation for the Lord’s Supper:

Another duty preparatory to the Lord’s Supper, mentioned in this answer, is serious meditation. We are to perform this duty that we not engage in the ordinance without considering the greatness of the Majesty with whom we we have to do, together with our own vileness and unworthiness to approach his presence. We must also consider his power, wisdom, and goodness, to encourage us to hope for those supplies of grace from which we stand in need of; and we are to have an awful sense of his omnipresence and omniscience, as he is an heart-searching God, that we may be excited to an holy reverence, and guarded against the wandering of our thoughts and affections from him, or any unbecoming behaviour in his presence. More particularly, we are to consider beforehand, the end and design of Christ’s instituting this ordinance- namely, that his dying love to sinners might be signified and showed forth, and an encouragement to our faith, and an inducement to thanksgiving and praise. -p534

Left Behind the video game is soon to be released. On the Fringe brought this to my attention and I cannot stop ruminating on how ridiculous American Christianity has become. The game, according to creators, is meant to show, “…situations resulting from the stories’ post-apocalyptic time-frame are used to encourage gamers to think about matters of eternal significance, a topic largely ignored by modern games.”

Is this what Arminian evangelism has lead to? Are we so ashamed of the Word of God and so doubt the work of the Holy Spirit that we rely on destructive and apocalyptic video games to do our evangelism for us?

I prefer the method of the Apostle Paul personally. I may be old fashioned and not Generation-Tech enough, but I think that the Spirit still works this way:

“WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.”
How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!”However, they did not all heed the good news; for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” So faith comes from hearing, and hearing by the word of Christ. -Romans 10.13b-17


Maybe if the Apostle Paul knew about this video game he would change his view of evangelism. It would not be faith comes by hearing Christ in preaching, but faith comes through gaming and how can they game without a programmer.

The object of such meditation is divine matters of which he has prior acquaintance. There is, furthermore, an inquisitive thinking about and meditation upon those matters with which one is not acquainted as yet but, nevertheless, desires to be acquainted with. However, the meditation in question here is a practical reflection upon matters with which we are acquainted, concerning which we wish to be inwardly moved again by way of meditation. He who is desirous to engage in spiritual meditation will sometimes pursue what comes to mind, and thus follow the Spirit indiscriminately from one subject to the next…. Hastiness in meditation will rob us of its fruitfulness (IV: 27-28).

When I say that I am Presbyterian- this is not what I mean.

Thanks for the article eChuck.

[O]ne must deny his sinful self, that is, the old Adam, in a general sense, with all his motions and desires–whatever the nature and contrary to whatever commandment these motions may be, and whatever the faculty of the soul and of the body may be by which such motions are executed.
Specifically, one must, first of all, deny his natural and darkened intellect; that is, to refuse to make this a rule of doctrine and life.
Secondly, we must deny our own will.
Thirdly, we must deny our inclinations.
Fourthly, we must deny our own honor. There is no sin more common to man and is more deeply rooted in the heart than a desire to be honored.
Fifthly, we must deny our desire for possessions. Man’s corrupt nature focuses on the physical. He desires to posses much, puts his trust in it, and determines to live from it.
Sixthly, we must deny our friends.
Seventhly, we must deny our life (III: 400-402).

The OPC has released their statement of on the New Perspective on Paul. In my opinion the OPC is the classic ‘play both sides of the argument’ denomination when it comes to some of the hard issues of the church. The report, as well as a critique can be read here.

Hopefully the congregations of this denomination will be able to stand for what is good and just and call out those who teach a false gospel.

Pray for the OPC and other reformed churches as they struggle through this trying time in the history of the Church.

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