November 2007


Revelation 3.20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

This is one of the classically misused verses for evangelism. The church has decided that the verse portrays Jesus Christ patiently waiting for the sinner to come to his senses and open the door. This is not the case. This verse needs to be understood in the light of Luke 12.36-40 which speaks of the Great Marriage Feast. Jesus Christ will come to this feast with triumph and power and we will sup with Him in victory! Richard Bauckham says, Jesus’ knock is not that of a homeless traveler, standing outside the locked door of a human heart, seeking shelter. Rather, he is the master of the house, and he will burst through the door in sovereign judgment!”

It reminds me of a conference that Francis Nigel Lee did at Southfield a number of years ago when he said (speaking of Psalm 110), “This is no namby pamby Arminian Jesus knocking on the door of your heart saying, hey buddy its cold outside, could you let me in and spare me dime?

We serve an all power Savior who will save whom he desires, yet is gracious enough to invite even the most back-slidden of churches to hear his call to repentance and invite them to the marriage feast!



As Westerners everywhere begin their season to celebrate the birth of Jesus… let us remember what it has become… a mad rush for a violation of the 10th commandment.

To all my faithful readers: Have a happy Thanksgiving.

1    All people that on earth do dwell,
Sing to the Lord with cheerful voice.
2 Him serve with mirth, his praise forth tell,
Come ye before him and rejoice.

3 Know that the Lord is God indeed;
Without our aid he did us make:
We are his flock, he doth us feed,
And for his sheep he doth us take.

4 O enter then his gates with praise,
Approach with joy his courts unto:
Praise, laud, and bless his name always,
For it is seemly so to do.

5 For why? the Lord our God is good,
His mercy is for ever sure;
His truth at all times firmly stood,
And shall from age to age endure.

-Psalm 100, LM. Psalms of David in Metre

You find such great things while digging through synodical minutes. Some things are quite boring, but there are also comments that are very practical, devotional, and spiritual in nature. In 1898, the RPCNA re-afirrmed their position on worship that had been the practice in the church since the time of the Scottish Reformation. There are very few denominations or churches that have held their principles on worship as long… I could be wrong, but I do not think that there are any in North America.

Here is their reaffirmation on biblical worship:

Since the second or third century of the Christian era what should be sung in the worship of God has been a matter of more or less controversy. Until that time the subject was very simple; all were found singing the Scriptural Psalms. The only arbiter in the matter is the Head of the Church, the Lord Jesus Christ. However much might be truly said of many songs of human composition in praise of their beauty and excellence, the Christian conscience must be satisfied with nothing short of Divine authority for what is used in the worship of God. What is best suited to incite devotional feelings and give them proper expression is not the primary matter for consideration; but what is the will of God? Saving faith is the submission of our wills to God’s, and the subjection of our judgment to His.

Concerning the matter and manner of His worship the Lord has laid down a general principle to be followed by his people in all ages, places and circumstances: “What thing soever I command you, observe to do it; thou shalt not add thereto nor diminish from it.” (Deut. xii., 32.) “All power,” says Christ, “is given unto me in Heaven and in earth. Go ye, therefore, and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you.” (Matt, xxviii., 18-20.)

There are irrefragable reasons for believing that the Psalms, commonly called the Psalms of David, and they only, have been divinely authorized to be sung in the worship of God. These Psalms are inspired, as none dispute, and hence are found in the canon of Scripture. They are lyric in structure, and consequently composed to be sung. They have been, under divine direction and superintendence, collected into one book, and hence give proof of being intended for general and continuous use. As a historical fact, they have been used in the worship of God through all the ages of the Church, and exclusively until the Second or Third Century, A. D. The law authorizing their use has never been repealed.

The Lord has not given the Church another book of praise as a substitute. O n the contrary, Christ and the Apostles used the Psalms of David exclusively in the worship of God, and Christ has, through His Apostles, given His seal to their exclusive right of use: “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” (Col. iii., 16; also, Eph. v., 19.)

In connection with the singing of praise in the worship of God there has crept into the modern Church a corruption in the use of instruments of music. It is deemed that there is no Divine authority for this innovation. In the pattern of the Tabernacle which God gave to Moses, after which he was to construct a place of worship, no mention is made of instruments of music, and in harmony with a principle now well-established that what is not commanded is forbidden, instruments of music were not introduced by Moses.

Instruments of music were introduced into the Tabernacle worship in the later years of David’s life, and also into the Temple worship; but only at the plain command of God. In the reconstruction of the Church in N e w Testament times no mention is made of instruments of music by Christ and His Apostles in their instructions concerning the mode of worship, and New Testament history and early Church history, their use before the Tenth or Eleventh Century of the Christian Era.

We recommend:
I. That pastors be urged to present the subject to their congregations at least once during the year.
2. That parents be urged to continue the old practice of having their children memorize the Psalms.

ROBT. A. PADEN,
THOS. A. RUSK, J. R. LATIMER, Of the Committee.

The following resolution was adopted: Resolved, that all our people, old and young, are hereby warned to avoid all appearance of giving their approval to the use of man-made hymns and instrumental music in the worship of God. R. M. Sommerville was instructed to issue such new editions of the Psalter as may be called for.

Engage much in holy contemplation and meditation. Reflect upon who and what you are, the ways the Lord has led you hitherto, and upon your former mourning, seeking, and tears. Reflect upon the comforts and deliverances which the Lord has frequently given you, upon the benefits of the covenant of grace (each individually), and upon future glory and all that the soul will forever enjoy there. This is suitable to cause the soul quietly to rejoice. “My meditation of Him shall be sweet: I will be glad in the LORD” (Psa. 104:34).

What church’s official documents contain: “what is eaten and drunk by us is the proper and natural body and the proper blood of Christ…”
Zwinglian Anabaptist Roman Catholic Reformed Evangelical Lutheran Eastern Orthodox Emergent Anglican

I am doing a comparison on a number of Reformed Creeds as part of my course-work this semester. I have regained a love and appreciation for the Belgic Confession of Faith. It is so experiential, practical, applicable, and comforting to the Christian. The article on the Sacraments is just one example of the many fine articles that our Continental brethren hold so dear:

We believe that our gracious God, taking account of our weakness and infirmities, has ordained the sacraments for us, thereby to seal unto us His promises, and to be pledges of the good will and grace of God towards us, and also to nourish and strengthen our faith; which He has joined to the Word of the gospel, the better to present to our senses both that which He declares to us by His Word and that which He works inwardly in our hearts, thereby confirming in us the salvation which He imparts to us. For they are visible signs and seals of an inward and invisible thing, by means whereof God works in us by the power of the Holy Spirit. Therefore the signs are not empty or meaningless, so as to deceive us. For Jesus Christ is the true object presented by them, without whom they would be of no moment. Moreover, we are satisfied with the number of sacraments which Christ our Lord has instituted, which are two only, namely, the sacrament of baptism and the holy supper of our Lord Jesus Christ -Belgic Confession, Article XXXII

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