John Owen

One of the first classes that I took at Puritan Seminary was on the ‘Pastoral Theology of John Owen’. It is not a required course for M.Div students, but being a fan of John Owen I took the course. Derek Thomas is an incredible professor who reinforces the study of the history of the church.

Long and short: Someone has asked PRTS and Derek Thomas if they could be made available for free… and of course, the answer was yes.

Here they are:

Derek Thomas’ Course on John Owen


I have heard many complaints from believers that they are unsatisfied with the level of spirituality and commitment to Biblical Christianity that they see around them. Often it is these people who refuse to pick up books and find sweet fellowship within dusty old pages. Many times a good biography of a godly man or woman (Spurgeon, Lloyd-Jones, Mary Winslow) will water us in ways that is unimaginable.

When dialogue with Christians around you seems to be carnal and unedifying, you can always read a good ‘practical’ Christianity book. The Puritans were masters at ethics and Christian living. Many Christians have found sweet fellowship with Thomas Boston, John Owen, or Thomas Manton because of their level of spiritual maturity.

When your preacher is dry and boring, or when his exegesis is poor, there are many sermon books that will delight your soul! Be encouraged, rebuked, and challenged by the preachers who were giants preaching to giants.

In those times when all around you seems to be dark, books are a blessing to a hungry believer. The Apostle Paul was alone and in prison at the end of his life. Many of the Christians that had been around him for most of his ministry had abandoned him. What does he ask for? II Timothy 4:13 says, “when thou comest, bring with thee, and the books, but especially the parchments.” Paul sought fellowship in the Scriptures (parchments) and his books.
In my library I have profitably dwelt among the shining lights, with which the learned, wise, and holy men of all ages have illuminated the world. -Richard Baxter

The Father imposed His wrath due unto, and the Son underwent punishment for, either:
All the sins of all men.
All the sins of some men, or
Some of the sins of all men.

In which case it may be said:
That if the last be true, all men have some sins to answer for, and so, none are saved.
That if the second be true, then Christ, in their stead suffered for all the sins of all the elect in the whole world, and this is the truth.
But if the first be the case, why are not all men free from the punishment due unto their sins?

You answer, “Because of unbelief.”
I ask, Is this unbelief a sin, or is it not? If it be, then Christ suffered the punishment due unto it, or He did not. If He did, why must that hinder them more than their other sins for which He died? If He did not, He did not die for all their sins!”